I’m not really concerned with what professional philosophers prefer, I’m concerned with having self-consistent ethical axioms that are largely agreeable. I find deontology to be a generally poor approach to this problem, and so I don’t use it. As for most people identifying with a religion, I believe it is a false inference to then claim that this means most people prefer deontology, and it would especially be false to say that most people prefer a specific deontological code (as I suspect you’re already aware). Simply put: what people say they believe, and the beliefs we can infir from people’s actions and opinions often contradict each other. People largely behave and argue as if they are naive utilitarians, and so I don’t think it’s reasonable to say that most people disagree with it.
of course it doesn’t actually matter whether I’m right about most people being abhorred by claims like “the ends justify the means”, though I am. what matters is whether you can actually prove the utility value of your proposed course of action BEFORE the consequences have come to fruition. and since you can’t, since you can’t have proof about the future, utilitarianism boils down to overwrought hedonism.
I’m beginning to suspect that you’ve educated yourself about utilitarianism only insofar as you need to in order to make coherent (though not necessarily accurate) complaints about it. I’m also beginning to suspect that you don’t really have a firm understanding of philosophy in general. Apologies if that’s inaccurate.
Alright so first of all: neither of us can prove to the other that our respective selves exist. That is a fact; it’s impossible to prove that our senses represent reality, and so it is a fundamental fact that nothing about reality can truly be proven. However, retreating to this fact in the face of an argument about whether something is true or not is obvious sophistry. I am aware that you did not make this argument, but I want to make sure that you understand because it’s an important part of epistemology. If you want to know more, look up “solipsism”.
With that in mind, it’s easy to see that I don’t actually need to prove anything about the future; I just need to have a good justification for believing that my predictions are probable, and have a rough idea of how certain actions increases or decrease the probabilities of the ranges of utility values. I already stated my justification in the above comment.
Now, could I use my knowledge of statistics and probability to estimate the odds of a Biden victory, his future actions, etc. using available data? Yeah, probably. But frankly that’s too much work because the differences in outcomes are stark enough that getting a more precise estimate won’t change anything. It’s like giving me a gun and politely asking me to shoot myself. I could figure out how likely I am to survive, but I don’t need to do that before deciding to not comply for obvious reasons.
overwrought hedonism
WTF is wrong with hedonism that transfers over to utilitarianism?
I’m not really concerned with what professional philosophers prefer, I’m concerned with having self-consistent ethical axioms that are largely agreeable. I find deontology to be a generally poor approach to this problem, and so I don’t use it. As for most people identifying with a religion, I believe it is a false inference to then claim that this means most people prefer deontology, and it would especially be false to say that most people prefer a specific deontological code (as I suspect you’re already aware). Simply put: what people say they believe, and the beliefs we can infir from people’s actions and opinions often contradict each other. People largely behave and argue as if they are naive utilitarians, and so I don’t think it’s reasonable to say that most people disagree with it.
of course it doesn’t actually matter whether I’m right about most people being abhorred by claims like “the ends justify the means”, though I am. what matters is whether you can actually prove the utility value of your proposed course of action BEFORE the consequences have come to fruition. and since you can’t, since you can’t have proof about the future, utilitarianism boils down to overwrought hedonism.
I’m beginning to suspect that you’ve educated yourself about utilitarianism only insofar as you need to in order to make coherent (though not necessarily accurate) complaints about it. I’m also beginning to suspect that you don’t really have a firm understanding of philosophy in general. Apologies if that’s inaccurate.
Alright so first of all: neither of us can prove to the other that our respective selves exist. That is a fact; it’s impossible to prove that our senses represent reality, and so it is a fundamental fact that nothing about reality can truly be proven. However, retreating to this fact in the face of an argument about whether something is true or not is obvious sophistry. I am aware that you did not make this argument, but I want to make sure that you understand because it’s an important part of epistemology. If you want to know more, look up “solipsism”.
With that in mind, it’s easy to see that I don’t actually need to prove anything about the future; I just need to have a good justification for believing that my predictions are probable, and have a rough idea of how certain actions increases or decrease the probabilities of the ranges of utility values. I already stated my justification in the above comment.
Now, could I use my knowledge of statistics and probability to estimate the odds of a Biden victory, his future actions, etc. using available data? Yeah, probably. But frankly that’s too much work because the differences in outcomes are stark enough that getting a more precise estimate won’t change anything. It’s like giving me a gun and politely asking me to shoot myself. I could figure out how likely I am to survive, but I don’t need to do that before deciding to not comply for obvious reasons.
WTF is wrong with hedonism that transfers over to utilitarianism?