

I think understanding this tweet thread is essential in understanding racial dynamics across the Straits and foreign policy wrt to China.
China’s minority policy actually looks closer to Singapore’s model than people in the West like to admit.
In both systems:
- minority groups have explicit protections baked into state policy,
- quotas exist (education, housing, representation) that disproportionately benefit minorities,
- and the state actively monitors citizens for extremism or chauvinism, not just separatism.
What’s often missed is who Singapore identified early on as its biggest long-term risk: Chinese chauvinism from the majority population. That insight is underrated.
Singapore understood that in a multiethnic society where one group is numerically and economically dominant, the main destabilising force isn’t minorities asserting identity, it’s actually the majority turning dominance into entitlement. So the system was designed to restrain the majority as much as protect minorities.
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The uncomfortable takeaway is this: states that actually govern multiethnic societies seriously tend to fear the majority’s excesses more than minority identity… because historically, that’s what breaks countries.
One thing I try to do with my posts is explain the political and economic dynamics in SEA through the experience of the peoples and movements in the region. Obviously cultural translation can never be fully accurate, and so by very nature I tend to over emphasize certain aspects (that are also my own biases) so that foreign readers can better understand the context and practice of the Political Economy in SEA. But to refer to history, the Straits of Melaka have always historically been the cosmopolitan crossroads of various civilizations throughout millenia. This makes it a bit easier in one regard, as obviously through colonialism, we have been exposed to ‘Western civilisation’, but also complicates the picture as pre-existing forms of production and civilisation were remolded and reconfigured in the slow march toward global Capitalism.
thread continues
Another user replied:
Deng was an avid student of Mr.LKY and I think his Singapore visit affected him more than his American or Japanese ones. People liked to have takes on what he is… a revisionist, a capitalist roader etc etc but one thing is that he won’t let ideology cloud his judgement and had the humility to learn.
And the OP:
Yes. Around that period Beijing decisively pulled back “Voice of the Malayan Revolution” in Southeast Asia, something LKY had warned was extraordinarily destabilising. China also took SG seriously as a governing model (and not just a dog of the west) thereafter.
If China were to restart SEA focused psyops today, the region would be aflame within weeks. Our societies are far more fragile than outsiders assume and ethnic mobilisation scales extremely fast. Colonialism has left deep scars which ideological purity cannot solve.
Malaysia’s recognition of the PRC, the second non-communist country in ASEAN, in 1974 stipulated cutting off support of the MCP (Malayan Communist Party, which was minimal at best after the 1950s). The MCP ultimately dissolved in 1989 after waging decades of guerilla warfare without progress, ending the Communist movement in humility as dialectical development continues apace in the new century.
People love disparaging China about their foreign policy, but this key mutual recognition helped fully develop relations with ASEAN later on, while helping stabilizing ethnic relations back at home (and directly benefiting Chinese people in SEA!). No communist here is ever calling for increased Chinese intervention, which will be incredibly self-destructive.
The ruling classes in Indonesia, Malaysia and Singapore, all recognise the enormous task of uniting multi-ethnic societies plagued by centuries of colonialism. They do not want a repeat of neo-colonial dynamics that had lead to the fall of countries like Burma, Lebanon, Syria, South Africa, Nigeria, among others. Sectarianism, settler-colonialism, and ethnic/racial chauvinism in the Global South enables the continuous looting and pillaging through accumulation. This lesson isn’t taken likely for many movements in Nusantara, where imperialist subterfuge takes on multiple forms, both in antagonistic and non-antagonistic contradiction to pre-existing class structures.
In another thread:
Another user says:
China figured out that a stable, paying customer who is not fighting in his own home is a more lucrative one. The “forever revolution” model is quietly put away no doubt.
OP replied:
Yes thankfully it is, which is why Indonesia and Malaysia are such good friends with China leaving SG in the dust
China realised the limits of Han chauvinism propaganda, focused instead on making their country strong and now everyone wants to “be more Chinese”
We must now ask how is it possible that the most industrialized Islamic country lies in Southeast Asia? The largest Muslim trade unions (and organizations) are also here. This isn’t a coincidence, and one might ask, how will this characterize the struggle in the future? Indonesia has already overtaken Brazil, and is going to soon eclipse France and the UK in manufacturing value added (following neoclassical accounting nonetheless!).
I think discourse around Chinese foreign policy can not ignore the region that it directly neighbours. I think a comparative study of Latin America/USA vis-a-vis SEA/China can easily reveal who has been a net positive for their respective neighbours.






This is about maintaining national sovereignty under imperialist attack. Yes the targeting is bad, and yes it’s is despicable that there is a community of Chinese Indonesians in China itself after the AFC due to the attacks. But my point is, we don’t live in ideal circumstances.
Stabilizing doesn’t necessarily mean it won’t flare up, I just mean it doesn’t get out of control to the point of mass migrations, which has happened in Vietnam, or state collapse, like with Burma. Clearly not perfect, but Indonesia has to deal with hundreds of ethnic groups with more than 700 spoken languages. A unified state, through the upgrading of productive forces, is better able to defend the interests of the masses, of all ethnic groups.
The Indonesian Chinese bourgeoisie more or less remained scott free compared to many Chinese petty bourgeois and workers due to what had happened. It’s an unfortunate reality. At the same time, Indonesia’s ability to monopolize violence within it’s own borders limited the spread of Wahhabist-Salafists, which is heavily present in the Philippines. To use another example, wouldn’t Prabowo’s policy of free school meals also benefit the “Chindo” masses? I am not saying that diplomatic relations ultimately solves every single ethnic issue in the region, but the sort of back channel diplomacy kept it from boiling over and making it vulnerable to imperialist attack. In other words, active antagonism by China won’t impact the material conditions that give rise to sinophobia in Indonesia, but may just push Indonesia to Western arms.
It’s sad that it’s come to such a state for sure, but it’s looking at things long-term.
That is true, but the race riots are also raised by opposition groups for voting. The opportunism goes both ways.
One could also play the same game about the 1964 race riots in Singapore (which was started by Chinese people), which the PAP continuously leverages as risk against racial harmony and implicitly casts blame on the Muslim minority for not being tolerant enough. I am of the opinion that LKY was a Chinese supremacist, but fully admit that most policies under his helm of Singapore were not carried out entirely out of racism- life’s more complicated than that - and that the current state mostly keeps racial troubles under wraps.
My point is, the sort of race riots that was tumultuous during the early years of Malaya can’t happen now, especially since China’s ascendancy. China’s economic rise indirectly and directly disincentivises such events from occurring, both diplomatically, and also materially.
Isn’t it weird that after the 1974 recognition, there was never an equivalent to the 1969 / 513 riots in scope? Even under the NEP that was instituted after the riots, studies has shown that while the top 10% of Chinese earners did not grow in income, most of the poor across all ethnic groups did, but the biggest benefactor was the Malay-Muslim bourgeoise, admittedly. This elevation of the productive forces is what Indonesia also needs.
You take political fanfare for actual racism. There are legitimate concerns and some level of legal barriers against various communities in Malaysia, but we must ask ourselves what is the primary contradiction?
Let’s look at a simple statistics
Life Expectancy: Malay: 74.4; Bumiputera (other): 74.4; Chinese: 77.3; Indian: 71.8; Non-citizens: 82.1
Absolute Poverty rate: Bumiputera: 6.6%; Chinese: 1.5%; Indian: 3.4%
I wish I can abolish racism instantly, and the MCP thought race would disappear after independence. Stability does not mean purity or congeniality as you put it, I just say it is at a manageable state that can more easily by leveraged by a mass movement for genuine material redistribution.
And on the note about PAS - the party had an interesting history. Did you know that PAS and the MCP had a working relationship before independence? And that the DAP was to the right of both PAS and the MCP? I think with this historical knowledge in mind, modern-day race-baiting of PAS and DAP from across the political aisle loses their heft.
I think fears of a “Islamist” takeover which will reignite a 513 like incident a far reach - precisely because material conditions has changed. Islamaphobia among the Chinese middle classes is not brand new, and is also a selling rhetoric among urban Chinese Malaysian circles that has gain further credence due to global political events. This has also hampered efforts for racial unity.
To end, I’d like to reiterate, what is the primary contradiction? with reference to party lines.
PSM:
The reality now is, the primary domestic contradiction is between the national bourgeoisie of all races against the multiracial working class. Racial/ethnic discrimination may constitute secondary or tertiary contradictions, but it may should not hamper the strategy of building a multiracial working class movement.